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Importance of law and kinship in aboriginal and torres strait islander communities

Importance of law and kinship in aboriginal and torres strait islander communities

 . Research Important information relating to Aboriginal and Torres Strait Islander communities is included in all volumes of the . the child-rearing practices of Aboriginal and Torres Strait Islander families. Aboriginal and Torres Strait Islander people to use the family law system. Victorian History Curriculum Levels 7 and 8. Homelessness and Aboriginal and Torres Strait Islanders. like that of the relationship between a mother-in-law and her son-in-law . 1 For this paper, “Aboriginal” refers to Australian Aboriginal and Torres Strait Islander families and communities. In 2008, 32% of Aboriginal and Torres Strait Islanders who had problems accessing services cited cost as a barrier to accessing This has been a significant concern for Aboriginal and Torres Strait Islander communities across the country and certainly in the many state inquiries that have been conducted over the past decade. Explore the history of these rich cultures to learn more about Indigenous Australians. An articulation of the concerns of Aboriginal and Torres Strait Islander peoples about the large numbers However, because ‘Indigenous’ is not specific, some Aboriginal and Torres Strait Islander peoples prefer the phrase to be used in full so that it refers to all of the Indigenous people of Australia. The past, the present and the future are, as they always are, part of each other – bound together. Explore factual information on the history of Aboriginal and Torres Strait Islander people, including Recognition of traditional Aboriginal and Torres Strait Islander child-rearing practices 6 On the other hand, if the reference was limited to enjoying the child’s Aboriginal or Torres Strait Islander culture, that could be achieved in a variety of ways, not necessarily by ordering residence with the Aboriginal or Torres Strait Islander parent. set of kinship laws based on gender and age. We can see Aboriginal and Torres Strait Islander networks in extended families, linked groups, communities, ceremonial traditions, kinship relationships and groups of leaders, and often depicted in Aboriginal and Torres Strait Islander art. Partnership. Introduction. This compilation was prepared on 15 February 2012 taking into account amendments up to Act No. Workers understanding of the concepts of ‘family’ and ‘kinship’ It is important for Workers to have an understanding of the concepts of ‘family’ and ‘kinship’ as they exist for Aboriginal and Torres Strait Islander peoples. De epening all student’s knowledge that contemporary Aboriginal and Torres Strait Islander communities are strong, resilient, rich and diverse through the key concepts of Country/Place, Culture and People. Strait Islander Legal Service and the Wuchopperen Health Service have all  "Aboriginal and Torres Strait Islander culture is diverse and thriving. Aboriginal and Torres Strait Islander peoples have distinct identities, histories and cultural traditions. Aboriginal Australians are from the mainland while the Torres Strait Islanders are from the Torres Strait Islands. This is when an Aboriginal and Torres Strait Islander person will prioritise family, kinship and cultural issues before other things. An Aboriginal or Torres Strait Islander person is someone who: - is of Aboriginal or Torres Strait Islander descent, - identifies himself or herself as an Aboriginal person or Torres Strait Islander, and - is accepted as such by the Indigenous community in which he or she lives. Traditional or customary law in no way substitutes for Australian law but it can coexist and guide a community on how to behave according to traditional beliefs and practices. The centrality of Aboriginal and Torres Strait Islander family and kinship must be recognised It is important to recognise differences between Australia's two Indigenous included disconnection from land, traditional food, law, cultural practices and language. Aboriginal · Torres Strait Islander. For example, today there are leaders of extended families, clan groups, kinship groups and nations. Applying this global principle, for many Aboriginal and Torres Strait Islander people — in both remote and urban areas — comprehensive primary health care would require connection to country and support for participation in land management activitities. CHCDIV002 Promote the Aboriginal and Torres Islander Cultural Safety. Read More >> promoted Aboriginal and/or Torres Strait Islander cultural safety in the context of at least 1 workplace; researched culture and history, the impact of European settlement, loss of land and culture and the importance of law and kinship Aboriginal vs Torres Strait Islanders Aboriginal and Torres Strait Islander are two indigenous groups in Australia. Cultural security is behavioural based; it is about the obligations of those working with Aboriginal and Torres Strait Islander communities to work within policies and practices that ensure programs and services adequately meet cultural needs 9 by recognising, appreciating and responding to the impact of cultural diversity on the effective use Healing is most effective when designed, developed, and delivered by Aboriginal and Torres Strait Islander people with and for their own communities. The structure in its most basic terms is a follows; Moiety, Totems, Skin names, Traditional and Language affiliations, and individual identity. Donate to the collection We welcome donations of unpublished materials relating to Aboriginal and Torres Strait Islander studies. uncertainty about the medico-legal status of those under 18 years26. Aboriginal and Torres Strait Islander peoples should be aware that this website contains Demonstrate knowledge of Indigenous cultures including spirituality, kinship and law/lore. 3 These ideas are not new. The Good Practice Profiles report explores the ways in which 14 services with experience working with Aboriginal and Torres Strait Islander children and families implemented the EYLF outcomes, principles and practices. Hugh Jackman on Aboriginal Communities - Duration: What Aboriginal knowledge can teach us about happiness There are many cultural differences amongst Aboriginal communities, as well as Torres Strait Islander communities. is acknowledged by the Charles Sturt University Enterprise Agreement definition of 'immediate Aboriginal & Torres Strait Islander people should be aware that this website may  . National recognition of the Aboriginal and Torres Strait Islander Child Placement Principle came about largely through the efforts of the Aboriginal and Islander Child Care Agencies, the first of which was established in Sydney during 1977. A key feature of Aboriginal and Torres Strait Islander law is the concept of shared ownership of the land and resources. 14 In the report, Bringing them home, five components of reparation have been recommended. Many of these objects are on display in our First Nations galleries, Garrigarang and Bayala Nura. In order to make the Bar a more attractive option for Aboriginal and Torres Strait Islander lawyers and law students, the Bar needs to continue its relationship with Aboriginal and Torres Strait Islander communities and professional bodies involved with those communities in order to increase our knowledge of all First Australians. Speech by Mr Tom Calma, Aboriginal and Torres Strait Islander Social Justice and support for strong, robust community governance structures, has a large role to . Indigenous religion in the Torres Strait fell victim to Christianity early and thoroughly in the years of European contact, and few traces of it remain. We also acknowledge that Aboriginal and Torres Strait Island people come from a number of language groups across Australia. — Aboriginal and Torres Strait Islander 13–17 year olds in urban and regional areas are more likely to attend school if they speak an Indigenous language than those who do not. 2. Question: 3. Ask any Aboriginal or Torres Strait Islander person and they will tell you stories of the back stabbing, bullying and even physical violence perpetrated by community members against each Of the more than 100 islands in the Strait, seventeen are inhabited and two communities, Bamaga and Seisia, located on the tip of Cape York, are also classified as part of the Torres Strait. Opportunities to identify outcomes that relate to increased trust between local Aboriginal and Torres Strait Islander communities and your CLC. I want to advise that I’m not an anthropologist but I have had the privilege of having POSITION STATEMENT ON ABORIGINAL KINSHIP CARE 5 Aboriginal and Torres Strait Islander children are over­ represented in statutory child protection systems across Australia and the reality is that too many of those children live away from their parents and family being raised by foster carers, in residential care, or with people the State has However many Aboriginal and Torres Strait Islander people do not like to be referred to as ‘Indigenous’ as the term is considered too generic. 15 The 'growing up' of Aboriginal and Torres Strait Islander children: a literature review. with clients out of hours if they are part of their community or kinship group  Aboriginal kinship and family structures are still cohesive forces which bind Aboriginal people practices are still reverberating in the Aboriginal community. It includes coverage on Aboriginal people and the constitution, Aboriginal customary law, land law, cultural heritage, criminal and civil justice issues, international law and Indigenous cultural and intellectual property. Indigenous culture: It’s everybody’s business ‘We don’t have any of those children here. Increases the chance of demonstrating scalability 1. These obligations form a part of Aboriginal Law. The impact of racism on the health of Aboriginal and Torres Strait Islander people can be seen in: Aboriginal and Torres Strait Islander communities. This revised edition of the NSW Health Aboriginal Family Health Strategy (2011-2016) will guide activity that responds to family violence in Aboriginal communities over the next five years by supporting work currently underway and identifying new opportunities to achieve safer and stronger Reconciliation Australia acknowledges and pays respect to the past, present and future Traditional Custodians and Elders of this nation and the continuation of cultural, spiritual and educational practices of Aboriginal and Torres Strait Islander peoples. The Royal Commission recommended the Australian Banking Association amend its Banking Code of Practice to be more aligned with the needs of Aboriginal and Torres Strait Islander communities and a little less tone deaf to their circumstances (a paraphrased recommendation 1. The Torres Strait Islander peoples’ deep knowledge of the stars and sea provide them with valuable information regarding changes in the seasons, when to plant gardens and hunt for turtles or the manatee-like dugong, and how to circumnavigate the seas. Further information for communicating in the clinical context can be found in the Aboriginal and Torres Strait Islander Patient Care Guidelines. Briefly describe the impact of European settlement on the Aboriginal and/or Torres Strait Islander people and communities in relation to loss of land and culture (in 60-80 words). We are committed to working in partnership with Aboriginal and Torres Strait Islander communities to keep Aboriginal and Torres Strait Islander children and young people safe within their own families and communities wherever possible. . Kinship care is the fastest growing care type in Australia (Australian Institute of Health and Welfare, 2007). Reflect an awareness of own and other cultural realities in work practices 3. § That Aboriginal and Torres Strait Islander children living in out-of-home care § are not being reunited with their parents and families in accordance with Principle 5: Supporting, healing and strengthening families - support and promote a priority to safely reunify Aboriginal and Torres Strait Islander 7. As such, no part of this document is to be altered without prior consent of authors. Aboriginal Consultation Guide 1. Briefly describe the impact of racism and discrimination on Aboriginal Australians (in 50 Aboriginal and Torres Strait Islander people who have diverse sexualities, sex or gender, generally have numerous challenges including; being accepted by their families and communities, the mainstream community and from the LGBTI community. Kinship is of fundamental importance in Aboriginal and/or Torres Strait Islander society, much more so than in Western society where it has lost many of its functions to other institutions such as the economy and the political system. The Close the Gap campaign’s goal is to close the health and life expectancy gap between Aboriginal and Torres Strait Islander peoples and non-Indigenous Australians within a generation. The Aboriginal or Torres Strait Islander child placement principle (ATSICPP) recognises the importance of Aboriginal and Torres Strait Islander children in out of home care staying connected to family and culture. It was designed by the late Bernard Namok, then a 15-year-old student from Thursday Island. It is agreed, however, that reconciliation encompasses reparation, as recommended by the National Inquiry into the Separation of Aboriginal and Torres Strait Islander Children from Their Families. The health and the community organizations must be aware of the cultural factors impacting their services and especially when it is for the Australian Indigenous cultures including the Aboriginal and Torres Strait Islander people. Use of the terms 'Indigenous', 'Aboriginal' and 'Torres Strait Islander'. A team of researchers, including thirteen experienced Aboriginal healthcare professionals, came together to undertake this important work. Each person is entrusted with the cultural knowledge and responsibility to care for the land they identify with through kinship systems. The unit describes the skills and knowledge required to identify Aboriginal and/or Torres Strait Islander cultural safety issues in the workplace, model cultural safety in own work practice, and develop strategies to enhance cultural safety. 1 As noted in Chapter 3, the overrepresentation of Aboriginal and Torres Strait Islander children in care is largely due to factors related to social disadvantage, compounded by the intergenerational trauma of past practices of child removal. There are networks of leaders who are closely related to each other through shared responsibilities and interconnected roles. Aboriginal and Torres Strait Islander children up to 16 years of age are more than eight times as likely to be the subject of substantiated reports of child abuse or neglect as other children (AIHW, 2012). Australian law resource informing legal responses to domestic and family violence Aboriginal and Torres Strait Islander women are at greater risk of all forms of violence and An understanding of kinship structures and community histories, particularly in remote communities, may be important where the victim and  22 Aug 2013 In keeping with Aboriginal Community-Based Research methods forum Aboriginal and Torres Strait Islander peoples of Australia represent the and diverse systems of governance, law, health and healing practices spanning history of Indigenous Australia here, it is important to recognise that prior to  Aboriginal and Torres Strait Islander communities (Australian Institute of Family identify suitable kinship care placements for children who are in need of protection. The raising of awareness and knowledge of the cultural, social and historical factors of Aboriginal and Torres Strait Islander peoples and communities. In developing this practice resource, we have combined the best elements of existing practices to develop a resource that provides a consistent approach to working with Aboriginal people and communities. National and their kin and community. They are separate people in origin, history and way of life, even if some common points can be found. Importance of Indigenous languages and placenames . As we work with Aboriginal and Torres Strait Islander children, young people, families and communities, we use the Child Placement Principle to: Aboriginal and Torres Strait Islander Histories and Cultures. Aboriginal and communities provides important in enacting laws and endorsing policies . In some communities men and women are elders with equal standing; in others it may be a few men who hold that status . Aboriginal and Torres Strait Islander Act 2005. Although this contributes to the social and health disadvantages experienced by Aboriginal and Torres Strait Islander people, the influence of unresolved trauma is often and communities. individuals and the community to meet cultural and kinship obligations . Aboriginal and Torres Strait Islander peoples and cultures The Queensland Government supports community engagement as an integral part of developing and evaluating policies, programs and services. Elder An Elder is an identified and respected member of an Aboriginal and Torres Strait Islander community. 21 Aug 2018 Indigenous perspectives have an important role to play in informing systems for Aboriginal and Torres Strait Islander communities continue to  (Kinship systems also vary across Indigenous communities). Aboriginal and Torres Strait Islander people also experience higher rates of preventable illness, such as heart disease, kidney disease and diabetes. Introduction Aboriginal and Torres Strait Islander communities, to develop, design and implement strategies that have strong Aboriginal and Torres Strait Islander input around culturally appropriate services in child protection matters. Aboriginal and Torres Strait Islander culture when identifying persons who may exercise parental responsibility. From 30 June, 2015, the Aboriginal and Torres Strait Islander imprisonment rate increased by 4%, from 2,253 to 2,346 prisoners per 100,000 Aboriginal and Torres Strait Islander population. dispossession; loss of culture resulting in the breakdown of kinship systems and of  Where this Framework refers to Aboriginal and Torres Strait Islander health, it is the social, emotional and cultural wellbeing of the whole community in which each understand family and kinship networks which are important for knowing both how . (QATSICPP). 188 of 2011 The same is true as we work towards building positive and effective partnerships between Aboriginal and Torres Strait Islander peoples and the broader Australian community. Volume 1 relates to Aboriginal and Torres Strait Islander peoples. Although candidacy theory has potential application to Aboriginal and Torres Strait Islander health service delivery it could be limited in accounting for the specific context of Australian health systems and the unique perspectives of Aboriginal and Torres Strait Islander people on health care constructs. For example, Aboriginal and Torres Strait Islander children may seek nurturance from an Auntie, and seek boundary setting from a Grandfather. placement –non-kin . Family violence and Aboriginal and Torres Strait Islander women Aboriginal and Torres Strait Islander women experience both far higher rates and more severe forms of family violence compared to other women. 2 Aug 2018 Aboriginal and Torres Strait Islander identity relates to the child's social and emotional wellbeing. Kinship systems define where a person fits into the community. Involving Elders, kin and other community members may be important, and can . It appears that beliefs focused upon a cast of culture heroes whose travels throughout the region were recounted in creation myths. In Aboriginal and Torres Strait Islander cultures, the concept of kinship is complex , and There are three primary foundations of kinship: moeity, totems, and skin names. What is reconciliation? There is no agreed definition of reconciliation. Aboriginal and Torres Strait Islander communities accept responsibility for addressing child sexual abuse. 3: The two key organizations that can help Brad and the Aboriginal and Torres Strait Island community are discussed below: Secretariat of National Aboriginal and Islander Child Care (SNAICC) is a non-governmental and national childcare body of Australia, that takes care of the interest of the Aboriginal children and their families. It has since been published as FaCSIA Occasional Paper No. OI 1 Australia has two distinct Indigenous groups; Aboriginal peoples and Torres Strait Islander peoples. 150 of 1989 as amended. Submissions from E Arcioni (the University of Sydney), ANTaR, Law Council of Australia, Human Rights Law Centre, Reconciliation Australia and Recognise, New South Wales Aboriginal Land Council, Australian Lawyers for Human Rights, National Congress of Australia's First Peoples, Australian Institute of Aboriginal and Torres Strait Islander Studies, Australian Human Rights Commission, The Aboriginal and Torres Strait Islander peoples a choice of service provider. It was recognised by the Aboriginal and Torres Strait Islander Commission in 1992. In 2009 the Law Council of Australia stated: It is widely acknowledged that dedicated Aboriginal and Torres Strait Islander legal service providers (ATSILS) are the preferred and most culturally appropriate providers of legal servicesto Indigenous Australian peoples. 0. Within Aboriginal communities, kinship networks are based on relationships of  Dyer from the Victorian Aboriginal Legal Service. Source: Aunty Rose Flick, Thallon Community  The kinship system is a feature of Aboriginal social organisation and family relationships', especially that between a mother-in-law and a son-in-law. Aboriginal and Torres Strait Islander families at risk of involvement with the ACT Child Protection System will be able to access Functional Family Therapy for the first time following the announcement of a 12-month trial today. There are three levels of kinship in Indigenous society: Moiety, Totem and Skin 2006, Aboriginal Customary Laws The interaction of Western Australian law  Dreaming · The Land · The Law and the Lore · Family and kinship · Image and Identity Aboriginal kinship and family structures are still cohesive forces which bind psychological and emotional support which is important to their wellbeing. FILE2015/316 The paper concludes with some reflections regarding how the Australian government can improve its efforts to achieve food security for Aboriginal and Torres Strait Islander peoples. WHAT WE HEARD . For example, a person may have several ‘mothers’, or be considered a mother to several nieces/nephews PDF | On Feb 20, 2017, Alfred Michael Dockery and others published Culture, housing, remoteness and Aboriginal and Torres Strait Islander child development: Evidence from the Longitudinal Study of Chapter 8 Aboriginal and Torres Strait Islander communities. 7. Within Aboriginal belief systems, a formative epoch known as the Dreamtime stretches back into the distant past when the creator ancestors known as The ATSICPP recognises that Aboriginal and Torres Strait Islander people have the knowledge and experience to make the best decisions concerning their children and promotes a partnership approach between governments and Aboriginal and Torres Strait Islander communities in decision making about children’s welfare. Given the paucity of literature exploring urban Aboriginal and Torres Strait Islander people's conceptualisations of mental health (Ypinazar et al. Aboriginal and Torres Strait Islander prisoners accounted for just over a quarter (27%) of the total Australian prisoner population. My thanks to Ruth Barson for her insightful comments. Indigenous Australians teach us that reality is a dream or illusion. Redfern Statement An Aboriginal and Torres Strait Islander blueprint proposing systemic changes to close the gap in areas such as health, education, justice and preventing violence. [10] traditional languages and cultural practices are valued and — Aboriginal and Torres Strait Islander people with strong 2. beliefs or law, causing a huge gap between service provider and user'. The 2004–05 National Aboriginal and Torres Strait Islander Health Survey (NATSIHS) by the ABS found that the proportion of the Indigenous adult population engaged in "risky" and "high-risk" alcohol consumption (15%) was comparable with that of the non-Indigenous population (14%), based on age-standardised data. 1. Elders can be very powerful. The Museum has one of the world’s most-significant Aboriginal and Torres Strait Islander collections, with artworks, technologies and cultural material representing First Nations communities from across Australia. • The Aboriginal and Torres Strait Islander idea of “Time When To Action” refers to what is sometimes called “Nunga time” (different names are used in different States). At the time of the first arrival of the Europeans to In the following paper “Aboriginal” refers to Aboriginal and Torres Strait Islander people as “Aboriginal Victorian” represents Aboriginal people from the state of Victoria. 5 Family Law Council, Improving the Family Law System for Aboriginal and Torres Strait Islander Clients (February 2012) Aboriginal and Torres Strait Islanders. In a general sense aspects of culture is common to both groups. In Chapter 7, the report looks at building safety in Aboriginal and Torres Strait Islander communities. Each requirement must be The purpose of the Aboriginal and Torres Strait Islander Child and Young Person Placement Principles is to enhance and preserve Aboriginal children’s sense of their Aboriginal identity. Aboriginal and Torres Strait Islander children are more than 10 times as likely to be on care or protection orders as other children. However, this is problematic for Indigenous and Torres Strait Islander people, with different concepts of kin and child rearing involving extended families and communities. This means that a family or community member must apply to become a 'Kinship Carer' for the child, . This has implications for the Melbourne Aboriginal Youth, Sport and Recreation Co-op Ltd Tel. However, ‘Aboriginal and Torres Strait Islander culture’ is not homogenous. The fact that it is issued by Aboriginal organisations is supposed to ensure that that person is 'of Aboriginal or Torres Strait Islander descent' and 'is accepted as such by the community in which he (she) lives'. For Aboriginal people “cultural safety and security requires the creation of: Environments of cultural resilience within Aboriginal and Torres Strait Islander communities Cultural competency by those who engage with Aboriginal and Torres Strait Islander communities. Language is a major factor in people Aboriginal and Torres Strait Islander communities may not always be place-based and the family relationship or kinship system may not be confined to a geographic territory. 21 June 2018. Reduction in the physical activity levels of Aboriginal and Torres Strait Islander people over time, together with poor nutrition, has contributed to an increase in the number of Aboriginal and Torres Strait Islander people who have chronic diseases. Nor has there been consistent focus on providing clinical staff with specific epidemiological training about disease prevalence and risk factors which would enhance their capacity to effectively diagnose and treat Aboriginal and Torres Strait Islander patients. Good consultation and meaningful engagement with Aboriginal and Torres Strait Islander children, young people, their families and communities is It is very important to note that Aboriginal kinship structures are very different from Western kinship structures and that customary law obligations flow from those kinship relationships. Legal. While Aboriginal and Torres Strait Islander geography and mobility are widely seen as major contributors to these many policy challenges, there is in fact very little evidence on the extent and drivers of that mobility. (03) 9486 9123; Things to remember. Aboriginal and Torres Strait Islander customary law and cultural traditions and guides social behaviour. 3 Oct 2017 Aboriginal and Torres Strait Islander women experience both far higher It is important to acknowledge that family violence is not a traditional aspect of community kinship systems and Aboriginal law, systemic racism and  family violence in Aboriginal and Torres Strait Islander communities in the context . the laws and culture of Torres Strait Islander peoples are not included. Both the Implementation Plan and the National Aboriginal and Torres Strait Islander Health Plan 2013–2023 (Health Plan) have been developed in close partnership with the National Health Leadership Forum and reflect the priorities that will improve the health and wellbeing of Aboriginal and Torres Strait Islander peoples. In what follows, this article offers an introduction to recent research on Indigenous kinship systems, explores culturally specific articulations of Aboriginal and Torres Strait Islander women’s kinship laws, and, finally, discusses Birthing on Country, a cultural practice which strengthens women’s social and emotional wellbeing (SEWB). We recognise the importance of maintaining and re-establishing connections to culture, country and kinship to supporting Aboriginal and Torres Strait Islander people’s health and wellbeing. 3. Background and Origins Australia’s Indigenous peoples have occupied the mainland for at least 60,000 years and the Torres Strait Islands for at least 10,000 years. These are my personal views and not those of NAAJA, its staff or members. Indigenous governance is a networked form of governance. 4 Importance of law (traditional law): 3. working with Aboriginal and Torres Strait Islander individuals, organisations and communities What is covered in the course 1. People from an Aboriginal or Torres Strait Islander community who have experienced a mental illness may still be well integrated within that community and able to draw upon its supports. Available evidence suggests that food security for Aboriginal and Torres Strait Islander (ATSI) peoples in Australia has not yet been achieved. Aboriginal or Torres Strait Islander. Communities vary according to geographic location, environment and resources - each having their own unique cultural practices, languages, beliefs, knowledge and material cultures. The Torres Strait Islander flag was created as a symbol of unity and identity for Torres Strait Islander people. This is compounded by the fact that, in 2008, around half of Aboriginal and Torres Strait Islander adults had incomes in the bottom 20% of equivalised gross weekly household incomes (AHMAC 2012). Anyone carrying out a duty or function under the Act in relation to an Aboriginal and Torres Strait Islander client should ensure that the person’s distinct culture and identity are recognised and responded to (s. Reviewed first 30 results: Reviewed links on Aboriginal and Torres Strait Islander Health page for relevant information. The notion behind Moiety groups entitles that Aboriginal and Torres Strait Islander communities are in either Matrilineal or Patrilineal backgrounds The Aboriginal and Torres Strait Islander Child Placement Principle recognises the importance of connections to family, community, culture and country. However, when a family Appropriate consultations with relevant Aboriginal or Torres Strait Islander communities are always central to the development of language-specific curricula and the provision of language learning programs in schools. Who is we? I don’t say that but I may have more privileged insight than the typical Australian. This article discusses family law cases that highlight these issues and which have lead to developments in the interpretation of law. Aboriginal Kinship & Families. Working Together |376 Aboriginal and Torres Strait Islander mental health and wellbeing principles and practice This generational impact was a common outcome reported in the National Inquiry into the Separation of Aboriginal and Torres Strait Islander Children from Their Families , as a This paper presents a summary of the findings from one of the first projects to develop an Indigenous drink driving program underpinned by research, with outer regional and remote Aboriginal and Torres Strait Islander communities in Queensland, as well as regional New South Wales. 2 . has been incorporated into Queensland's child protection laws. The Aboriginal certificate is issued by designated Aboriginal organisations. It is important to be aware that Aboriginal people and . Torres Strait Islanders thus represent less than 10 per cent of the Indigenous Australian population, and they have been relatively neglected by government authorities, opinion makers, the media and academia. Aboriginal kinship relations reflect a complex and dynamic system that is not captured by existing non- Kinship and Skin Names. Deceased peoples warning: Aboriginal and Torres Strait Islander viewers are advised that this website contains images or names of deceased Recommendation 11–1 Programs and services delivered to female Aboriginal and Torres Strait Islander offenders within the criminal justice system—leading up to, during and post-incarceration—should take into account their particular needs so as to improve their chances of rehabilitation, reduce their likelihood of reoffending and decrease their involvement with the Strategies and programs to address harmful alcohol and other drug use among Aboriginal and Torres Strait Islander people are important for restoring the health and social and emotional wellbeing not only of individuals, but of their families and communities . 18 . 10. ly) is very important and not usually taken into account  Aboriginal and Torres Strait Islander children are over-represented across all phases of the child the importance of legal representation. There is a lack of compliance with the Aboriginal and Torres Strait Islander Child Indigenous children living within their communities and kinship networks as well as a It is important to note that action in family law does not prevent child  The introduction of cultural protocols represents an important step towards understanding, Aboriginal or Torres Strait Islander community to welcome people who are visiting The Arts Law Centre of Australia recommends the following traditional . , 2007), data was analysed using a six‐phase exploratory thematic analysis process (Braun & Clarke, 2006). 8 the Bringing Them Home report acknowledged the importance of culture, stating that the right to a distinct status and culture “helps maintain and strengthen the identity and spiritual and cultural practices of Aboriginal and Torres Strait Islander There are four fundamental features of Aboriginal and Torres Strait Islander peoples’ customary law; orally based, agreement on laws throughout the whole group, family and kinship ties and, based on rituals and traditions. Formative Assessments ACTIVITY 1. ’ ‘We include all cultures—we treat everyone exactly the same!’ Educators often make such statements when considering the teaching of Aboriginal and Torres Strait Islander cultures. 1. 1 The information and practice tips contained in this document are Aboriginal and Torres Strait Islander communities have complex codes of conduct to guide people’s behaviour. For Aboriginal and Torres Strait Islander people colonisation and subsequent policies have created unresolved trauma which has been passed down from generation to generation. connections to body, mind and emotions, family and kinship, community,  This online module explores systems of social organisation that traditionally govern Aboriginal societies and how cultural differences impact Aboriginal people in  Aboriginal and Torres Strait Islander Child Protection Peak. The artwork on the front cover of the Aboriginal Services and Practice Framework An understanding of Aboriginal and Torres Strait Islander culture and history, the impact of European settlement, loss of land and culture, the importance of law and kinship Appreciation of cultural shock and its impact on health and well being Aboriginal and Torres Strait Islander Education Pedagogy Matthews (2012) theorises that the history of colonisation in Australia has created a barrier to education within Aboriginal and Torres Strait Islander communities in the form of a highly Nigel Hooley: 4519851 Page 8 of 22 “How can pedagogy improve engagement in Mathematics for Formative Assessments CHCDIV002 Assessment answers ACTIVITY 1. Understand that English may not be the first or second language for some Aboriginal and Torres Strait Islander clients. 8. Language is at the core of cultural identity. This study focused on developing a Framework to support the quality of care and quality of life of, as well as treatment for, Aboriginal and Torres Strait Islander peoples living with chronic disease. Together with Aboriginal and Torres Strait Islander communities we: remote Aboriginal and Torres Strait Islander communities has been at the forefront of this policy debate. Act No. The importance of recognising social, cultural, historical and political determinants in shaping Aboriginal and Torres Strait Islander SEWB is also discussed. In 1997 the National Inquiry into the Separation of Aboriginal and Torres Strait Islander children from their families found that Indigenous children have been forcibly removed from their families and communities throughout the history of colonization in Australia (Human Rights and Equal Opportunity Commission, 1997). As Queensland's protectorate, Torres Strait Islanders and their elected leaders are political pawns, captive to the DAIA's (Department of Aboriginal and Islander Advancement) "company store" mentality. There is no single Aboriginal and Torres Strait Islander culture or group, but numerous groupings, languages and kinship, and diverse ways of living. In Aboriginal Australia kinship, one of the most complex systems in the world, is the basis of all social interaction. ACT ABORIGINAL AND TORRES STRAIT ISLANDER ARTS CONSULTATION – SNAP SHOT . under Australian law, policy and practice from the early  9. Aboriginal and Torres Strait Islander peoples may live in urban, rural or remote settings, in urbanised, traditional or other lifestyles, and may move between these ways of living. In particular, we suggest that the law still struggles to deal with Indigenous concepts of kinship and the multitude of child-rearing practices observed by Aboriginal and Torres Strait Islander peoples. Promoted Aboriginal and/or Torres Strait Islander cultural safety in the context of at least 1 workplace Researched culture and history, the impact of European settlement, loss of land and culture and the importance of law and kinship Evaluated ways to improve communication with Aboriginal and/or Torres Strait Islander peoples who may and Torres Strait Islander communities are vital to the development of children. It recognises the long history of Aboriginal and Torres Strait Islander peoples on this land and acknowledges that the past is not just the past. 1 It is important to acknowledge that family violence is not a traditional aspect of Aboriginal or Torres Strait Islander cultures. List four practical ways in which Aboriginal and Torres Strait Islander culture is celebrated. 11(1)(h)). Aboriginal and Torres Strait Islander Control Aboriginal and Torres Strait Islander peoples should be consulted and involved in all decisions affecting their cultural heritage and in particular, on the ways in which their history, community, stories and interviews, lives, families and cultural and intellectual property are represented and used. Government. When used in Australia, the words Indigenous, Aboriginal and Torres Strait Islander are capitalised, as would be the name of any other group of people. policies and intellectual property laws and policies, including those relevant to Aboriginal The leadership capabilities are important in setting direction and embedding culture. A range of research, information, education and support strategies have been developed and will continue to be developed in consultation with Aboriginal and Torres Strait Islander communities and organisations. There is copious evidence to illustrate the intergenerational transmission of violence. Why a connection to country is so important to Aboriginal communities The land is incredibly important to Aboriginal and Torres Strait Islander peoples. This type of analysis is an iterative rather than a linear approach to developing codes Aboriginal and Torres Strait Islander peoples occupy a unique position in this country as the traditional custodians of this land, first sovereign peoples to govern here, and as colonised peoples. The Lardil of Mornington Island in the Gulf of Carpentaria have eight subsection . The arts keep Aboriginal and Torres Strait Islander cultures strong. These systems of law include diverse kinship systems and traditions and  'The Stolen Generations are Aboriginal and Torres Strait Islander people who, when they It broke important cultural, spiritual and family ties and has left a lasting and state and territory Aboriginal protection and welfare laws and policies. ” 5 (AHRC Social Justice Report 2011) The RAP outlines real and practical measures to achieve reconciliation, build stronger relations with Aboriginal and Torres Strait Islander peoples and provide Aboriginal and Torres Strait Islander clients with better access to justice and the family law system through tailored services and procedures. To be able to provide culturally safe services, CLCs must connect with their local Aboriginal and Torres Strait Islander communities, build relationships of trust and offer services in culturally appropriate ways. Welcome to the Aboriginal and Torres Strait Islander Cultural Ways portal. Queensland Aboriginal people enjoy diverse and living cultures. Your agency can use a range of offline and online community engagement techniques to engage with citizens and stakeholders. trauma within Aboriginal and Torres Strait Islander communities In this article, we take a look at intergenerational and collective trauma from the Aboriginal and Torres Strait Islander context. Principal Legal Officer, North Australian Aboriginal Justice Agency (NAAJA). Aboriginal people reveal their culture bit by bit to their younger generations. It is a complex system that determines how people relate to each other and their roles, responsibilities and obligations in relation to one another, ceremonial business and land. Aboriginal and Torres Strait Islander peoples have traditionally lived their lives and maintained their communities through highly developed systems of law that deal with issues such as ownership of lands, waters and resources, utilisation of flora and fauna and regulation of moral, social and religious customs and relationships between and among individuals and groups. Caring for the collection Taking care of the world’s largest collection dedicated to Australian Aboriginal and Torres Strait Islander cultures and histories has its challenges. Aboriginal and Torres Strait Islander Cultures. Community Services (Torres Strait Islanders) Act 1984. Find out how we do this. restricted role of these agencies in the delivery of child protection services. The traditional Indigenous family structure is significantly different to the Western view of a family Two laws, one land (The Law and The Lore) The Aboriginal peoples of Australia had a complex system of law long before the establishment of British law in Australia, their system of law is often referred to as “traditional law”, however “rules of law and norms of politically appropriate behavior were probably not distinguished” (Meggitt, 1962). In this Report, “Indigenous” refers to Aboriginal people of Australia and Torres Strait Islanders. The kinship system of a particular tribe or language unit controls the network of interpersonal relationships in that tribe guiding its members in their interactions with other tribal members. 10 An introduction to Aboriginal and Torres Strait Islander health cultural protocols and perspectives Islander people. Using their own words, for Aboriginal and Torres Strait Islander communities, the arts have a vital, huge, pivotal, central and culture, the importance of law and kinship • Appreciation of cultural shock and its impact on health and well being • basic understanding and awareness of the differences between cultures, particularly the cultures of Aboriginal and Torres Strait Islander people and others • factors which contribute to Aboriginal and Torres Strait Islander ill health and common diseases experienced by 19–3 The definition of ‘traditional laws and customs’ in the uniform Evidence Acts should include ‘the customary laws, traditions, customs, observances, practices, knowledge and beliefs of a group (including a kinship group) of Aboriginal or Torres Strait Islander persons’. It recognises the importance of Aboriginal and Torres Strait Islander children to be cared for within their own families and communities whenever possible, and where not possible, for children to remain Kinship in Aboriginal and Torres Strait Islander communities In many Aboriginal and Torres Strait Islander families, people maintain financial obligations towards others not necessarily closely related to or living with them, including towards people who are not related to them by blood or marriage. The kinship system is a feature of Aboriginal social organisation and family relationships across Central Australia. Aboriginal and Torres Strait Islander communities face many challenges and sadly some of the divisive and damaging harms come from within our own communities. There are four fundamental features of Aboriginal and Torres Strait Islander peoples’ customary law; orally based, agreement on laws throughout the whole group, family and kinship ties and, based on rituals and traditions. Customary law. Homelands are “small decentralised communities of close kin, Australia , this practice officially started under law in 1911, however was. The importance of recognising social, cultural, historical and political different Aboriginal and Torres Strait Islander communities across Australia. Learning the intricate pattern of kinship is part of every Aboriginal child's education. The objective of the principles is to ensure an Aboriginal child’s right to be raised in their own culture. One important aspect of kinship behaviour is that an individual is allowed to approach and talk to some relatives but not to others. The Aboriginal and Torres Strait Islander Child Placement Principle (Principle) recognises that Aboriginal and Torres Strait Islander people have the knowledge and experience to make the best decisions concerning their children and recognises the importance of each child staying connected to their family, community, culture and country. Over thousands of years Aboriginal and Torres Strait Islander societies developed complex and diverse systems of governance, law, health and healing practices spanning hundreds of different countries within the continent [1,2]. Aboriginal and Torres Strait Islander leadership is networked leadership. The Aboriginal and Torres Strait Islander peoples of Australia traditionally define their identity according to their  Aboriginal Australian kinship are the systems of law governing social interaction, particularly Subsection systems are found in Aboriginal societies across much of Central, Western and Northern Australia. 3 Placement Principles This guide is the vehicle for which caseworkers can adhere to the Aboriginal and Torres Strait Islander Child Placement Principles. Indigenous Adviser. 3 Aboriginal languages: 2. Underpinning Principles for this workbook 1. That literature review was the first report to come out of this project and was originally published in 2004 as The Growing Up of Aboriginal and Torres Strait Islander Children. Aboriginal and Torres Strait Islander people have shown great resilience over the generations; building on these strengths is critical (Testro, Ryan & Hillan, 2006, p. The community histories have been fully researched and referenced by researches in the Community and Personal histories unit. First Nations children have a much broader support system than the typical non-Aboriginal family structure. 64% of them (24,386) live in Queensland, both the mainland state and the islands. Our shared history Australia’s history extends beyond 1788, when the first fleet of new arrivals from England set foot on the sands of Botany Bay. 4 Stakeholder / community perspectives obtained The program is yet to be fully implemented in Aboriginal and Torres Strait Islander communities – the adaption of the generic program has only recently been completed 1 People affected by an evaluation should be identified and given the Similarly the passing of material goods, burials, guardianship of children and the importance that passing customary secret laws has within the Aboriginal & Torres Strait Islander communities are not adequately addressed by the intestacy laws currently operating in most Australian jurisdictions. Aboriginal and Torres Strait Islander Legal Services and Access to Justice Jonathon Hunyor. ’ ‘We celebrate NAIDOC Week. It also recognises of the destructive impact of historic policies The Healing Foundation is a national Aboriginal and Torres Strait Islander organisation with a focus on building culturally strong, community led healing solutions. Aboriginal people and their communities. The Aboriginal and Torres Strait Islander Histories and Cultures priority provides opportunities for all students to deepen their knowledge of Australia by engaging with the world’s oldest continuous living cultures. question: discuss the impact European settlement, and policies and practices since then, have had on Aboriginal and Torres Strait people and families in regards to: a) Family Structure (ensure you discuss the short and long term effects of Stolen gen… Learn more about Aboriginal and Torres Strait Islander kinship structures. 11 Peoples has provided a critical role through the. Homelessness country, customary law and/or kin/skin groups) can to do with mainstream community hous- ing providers. In some community institutions such as clinics, skin names have been used in a manner  Indigenous Australian kinship systems provide a deep sense of belonging, to other people and community, to the land, the animals, plants, songs, rituals, art, stories and the Law as laid down in the Dreaming. Health policy in Australia positions Aboriginal and Torres Strait Islander Health Workers (AHWs) as central to improving Aboriginal and Torres Strait Islander peoples’ health, with high expectations of their contribution to closing the gap between Indigenous and non-Indigenous health outcomes. National Aboriginal and Torres Strait Islander Children’s Day is celebrated each year on August 4 and is a time for Aboriginal and Torres Strait Islander communities to celebrate their children, and for all Australians to learn about Aboriginal and Torres Strait Islander culture. Protocols for Consultation and Negotiation with Aboriginal People Department of Aboriginal and Torres Strait Islander Policy and Development on the basis Since 1995, the Australian Aboriginal Flag and the Torres Strait Islander Flag have been among the official flags of Australia. We recognise the importance of continued connection to culture, country and community to the health and social and emotional wellbeing of Aboriginal and Torres Strait Islander people. 4. This chapter considers some of the ways in which we can all build respectful relationships to progress reconciliation. Searched wellbeing and Aboriginal or Torres Strait Islander or Indigenous in publication search tool and general search tool. It is likely that the less individualistic nature of Aboriginal and Torres Strait Islander communities is a major strength upon which to draw. any kinship relationships that may impact on the child. Reducing the impact of depression and anxiety among Aboriginal and Torres Strait Islander communities is a priority for Beyond Blue. Islander Legal. Aboriginal and Torres Strait Islander peoples of Australia represent the oldest surviving cultures in the world . Summery. An understanding of Aboriginal and Torres Strait Islander culture and history, the impact of European settlement, loss of land and culture, the importance of law and kinship Appreciation of cultural shock and its impact on health and well being services for Aboriginal and Torres Strait Islander people. a total Torres Strait Islander population of 28 744 but this figure does not include those who claim dual Islander/Aboriginal identity. Aboriginal and Torres Strait Islander cultures were anathema to the colonists during the Family and kinship responsibilities The importance of family and kinship connectedness to feelings of home were repeatedly emphasised through discussions with Aboriginal and Torres Strait Islander people, including the view that family disconnection could be seen as a form of homelessness. 9. It is an integral part of the culture of every Aboriginal group across Australia. ATSILS Queensland’s, ‘Aboriginal and Torres Strait Islander family law pathways group’ established in Cairns a few months ago, is a good example of the legal education that is needed in Aboriginal and Torres Strait Islander communities. and kinship care service about training on caring for Aboriginal and  Aboriginal and Torres Strait Islander Community Control and Engagement 10. If required, the Court will try to appoint a person who understands Indigenous culture to help it decide the best arrangements for an Indigenous family. Regulation of care Aboriginal and Torres Strait Islander people In Aboriginal and Torres Strait Islander communities, effective health care service delivery of any kind requires practitioners to be aware both of the uniqueness of each client, Indigenous cultural context generally and also the cultural diversity that exists within the Aboriginal and Torres Strait Islander communities. It guides our legislation, policy, and practice. Aboriginal and Torres Strait Islander communities are the experts in what is best for their children. Understanding concepts of community / kinship / family. Responsibility must be shared by communities and organisations, the broader Sport-development programmes provide opportunities for Aboriginal and Torres Strait Islander youth to excel and overcome social inequities. Aboriginal Australian kinship are the systems of law governing social interaction, particularly marriage, in traditional Australian Aboriginal cultures. These avoidance rules applied to both blood and class relatives. For the old girl, only one law is Abstract. Understand the history of Government policies of colonisation including segregation, protection and assimilation and their impact on the relationship between Aboriginal and Torres Strait Islander people and the law The impact of racism on the health of Aboriginal and Torres Strait Islander people. Be aware that Aboriginal and Torres Strait Islander kinship systems are  24 Oct 2013 Aboriginal and Torres Strait Islander people are warned that this document contains images of the importance of considering individual choice, experience and . Community. Aboriginal and Torres Strait Islander communities. It will also assist Aboriginal and Torres Strait Islander people to feel confident in working with, and within, the RACGP, thus allowing the RACGP to directly incorporate Aboriginal and Torres Strait Islander perspectives within PDF | On Jan 1, 2010, Pat Dudgeon and others published The social, cultural and historical context of Aboriginal and Torres Strait Islander Australians Communicating effectively with Aboriginal and Torres Strait Islander people The information provided below is a guide to understanding and applying appropriate communication techniques when working with Aboriginal and Torres Strait Islander patients and their families, clients and colleagues. a framework that places Aboriginal and Torres Strait Islander world views and culture as central. The changes must promote a healthy start for Aboriginal and Torres Strait Islander children at risk of abuse and We’re committed to working respectfully and in partnership with Australia’s First Nations peoples. Use “Aboriginal and Torres Strait Islander Peoples” in the context of a nation; formal category or to emphasise the diversity of languages, communities, cultural practices and spiritual beliefs. Inspired by subscribing community groups, mostly Aboriginal and Torres Strait Islander, but also non- Indigenous . Until the mid-1800s, Torres Strait Islanders’ economic Aboriginal and Torres Strait Islander communities are the First Peoples of Australia, representing the oldest continuous cultures in the world with diverse languages, kinship structures and ways of life. Aboriginal & Torres Strait Islander perspectives Aboriginal lore Understanding and celebrating ‘the unique belief systems that connect people physically and spiritually to Country/Place’ and examining ‘kinship structures’ add depth and richness to student learning across the Australian Curriculum learning areas. Aboriginal Kinship Systems. 20 Nov 2013 Legal Aid NSW Logo In NSW, Community Services (previously known as ' DOCS') have If an Aboriginal or Torres Strait Islander child needs to be removed from When deciding where your child should live, the most important rule is to consider the extended family or kinship groups of both parents. ) Reducing the impact of depression and anxiety among Aboriginal and Torres Strait Islander communities is a priority for Beyond Blue. 5 One of the strategy's . Queensland Aboriginal and Torres Strait Islander community histories for 47 Aboriginal and Torres Strait Islander communities based on Queensland Government records and first-hand accounts. A positive Indigenous Law and Justice Framework. The centrality of Aboriginal and Torres Strait Islander family and kinship must be recognised, as well as the broader concepts of family and the bonds of reciprocal affection, responsibility and sharing. OI 2 Aboriginal and Torres Strait Islander communities maintain a special connection to and responsibility for Country/Place throughout all of Australia. But not all Islanders live on the Torres Strait Islands. In this section you will find information on how to appropriately engage with Aboriginal and Torres Strait Islander people and communities to demonstrate an awareness of their identity, history and culture. The Aboriginal Torres Strait Islander Placement Principle (ATSIPP) has been developed to ensure recognition of the value of culture and the vital role of Aboriginal children, families and communities to participate in decisions about the safety and wellbeing of children. “Indigenous” will refer to Traditional Custodians’ international with “non-Indigenous” describing people who do not identify as the above. The Torres Strait Islander people are related to the New Guinean people. necessary social conditions are in place, culture can be a protective force for children, families and communities. They tell the story of our city, region and nation. Racism is a key social determinant of health for Aboriginal and Torres Strait Islander people, and can deter people from achieving their full capabilities. Learning from good practice: Implementing the EYLF for Aboriginal and Torres Strait Islander children. However, they cannot be expected to respond to this challenge alone. definition of the ATSICPP must be applied if the Plan is to achieve its Strait Islander children, families and communities . National: Australian Institute of Health and Welfare Most of the Acts now acknowledge Aboriginal and Torres Strait Islander and Māori kinship systems and culture. 5 Land management services can provide Aboriginal and Torres Strait Islander people with Aboriginal and Torres Strait Islander Programs Every year we support over 8,822 Aboriginal and Torres Strait Islander children By almost all socio-economic indicators, Australia's Aboriginal and Torres Strait Islander peoples are the most disadvantaged group in the country. 8). Excerpts have been taken from an interview conducted with Sigrid Herring, an Indigenous trainer with Blue Knot Foundation. Core elements of cultural determinants of health Cultural identities, health and wellbeing of Indigenous young people in school Evaluating a community of practice for Torres Strait Islander health and wellbeing Growing up children in two worlds Health literacy among young Aboriginal and Torres Strait Islander males in the Northern Territory The national longitudinal study of Aboriginal and A person's position in the kinship system establishes their relationship to Traditional kinship structures remain important in many Indigenous communities today. In particular, kinship care has formally been recognised as the preferred placement option for Aboriginal and Torres Strait Islander children through the Aboriginal Child Placement Principle. for working with Aboriginal people and communities. The law needs to ensure that Aboriginal and Torres Strait Islander communities are involved early and consistently in decisions about their children. 1 Aboriginal and Torres Strait Islander Child Placement Principles The ATSICPP have been enacted in all states and territories, following the recommendation of the Bringing Them Home Report to implement minimum standards of treatment for all Indigenous children within child protection systems. How is it different? What elements of Indigenous kinship systems do you think could be of value to wider Australian society? Understanding and appreciating Indigenous kinship systems is one way we can seek to build more respectful relationships between Indigenous and non-Indigenous Australians. Acknowledgment: We wish to pay respect to the Traditional Owners/ Custodians and Elders of this nation, and further acknowledge the important role Indigenous people continue to play within our communities. The Torres Strait Islander Flag. Due to the importance of extended kinship systems to Aboriginal and Torres Strait Islander peoples, a traumatic loss is likely to be felt broadly throughout the kinship group, rather than confined to the immediate nuclear family. Among the Aboriginal and Torres Strait Islander population in 2011, 6% (38,100) identified as Torres Strait Islanders only, while another 4% (25,600) were of both Aboriginal and Torres Strait Islander origin. will require the engagement of legal, law enforcement and/or child protection   diverse languages, kinship structures and ways of life. culture; fragmentation of kinship systems and Aboriginal law; poverty and ongoing relationship with women and of critical importance when men become. It is also important to remember that the Aboriginal and Torres Strait Islander . Aboriginal and Torres Strait Islander peoples have inhabited Australia since millennia, and their cultures, laws, ceremonies and connection to the land is strong and enduring. The groups are distinguished by their place of origins. Several Acts go further (such as NZ and WA), requiring the involvement of interpreting services, traditional healers, and Aboriginal and Torres Strait Islander health professionals. Aboriginal and/or Torres Strait Islander relationships within the community, as well as their spiritual link to the land and their ancestors, often feature when interpreting health issues. Today, every Australian is answerable to Australia’s laws. Queensland is Australia's "Deep North," with a reputation for racial discrimination. One important aspect of kinship behaviour is that an individual is allowed to approach and talk to some Source: Aunty Rose Flick, Thallon Community  unpacked in detail, and knowledge holders explain its benefits in their lives along family members, identify and live as an Aboriginal community-oriented person, and . The Aboriginal and Torres Strait Islander Child Placement Principle is a national policy position recognised and supported in the ACT. Many Indigenous Australian people believe that illness is caused by evil spirits, or else Aboriginal and Torres Strait Islander people This information sheet provides a general guide for communicating effectively with Aboriginal and Torres Strait Islander people. Aboriginal & Torres Strait Islander Communities. We support organisations around the country to design and deliver healing programs that work for their communities. Kinship. importance of connections to family, community, culture and country. The importance of supporting children's family and community connections. Research for the Royal Commission found that being strong in culture is protective for Aboriginal and Torres Strait Islander children’s Torres Strait Islander law, customs, and practices are shaped by the Tagai stories. Kinship systems are based on a complex structure. It links people to their land, it projects history through story and song, it holds the key to kinship systems and to the intricacies of tribal law including spirituality, secret/sacred objects and rites. For Aboriginal people, cultural safety and security is two-fold: it requires environments of cultural resilience within Aboriginal communities and the cultural competency of those who engage with Aboriginal and Torres Strait Islander communities (ATSI Social Justice Commissioner 2011). Kinship is thus brought with it a set of obligations that one had to perform when relating to others. In Australia, all levels of government have identified sport-development programmes in their policy responses as a method to redress inequity amongst this population. Aboriginal and Torres Strait Islander organisations about the establishment of a Council of Elders in each family court registry. They have been highlighted in numerous reports and professionals understand Aboriginal and Torres Strait Islander history in order to deal with the Social Determinants of Health that are the basis for ill-health, death, dying and Sorry Business in Aboriginal and Torres Strait Islander lives. I don’t have specific names for you, but here are a few directories for research: * Supply Nation is a national service which brings together businesses requesting the services of Aboriginal businesses. Links between 'Country kinship identity' and the Victorian History Curriculum and the Civics and Citizenship curriculum are listed below. We suggest that working within a Country kinship identity. This section commences with a discussion of generic principles and practice for keeping diversity in mind in recovery-oriented practice and follows with some specific guidance for working with people and communities who are: • Aboriginal and Torres Strait Islander • from culturally and linguistically diverse backgrounds, including refugees and Aboriginal and Torres Strait Islander clients The principles. The Family Matters campaign has been developed on the understanding it is not sufficient to provide Aboriginal and Torres Strait Islander communities with the same level or types of services as others, when their the Aboriginal and Torres Strait Islander Languages P–10 Syllabus creates a space for Aboriginal and Torres Strait Islander communities to self-define the terms of entry, engagement and exit for schools seeking to meaningfully and mutually inquire into their knowledge. The Torres Strait is home to a strong, vibrant, living culture that is thousands of years old. 4 Australian Law Reform Commission, Review of the Family Law System (Final Report no 135, April 2019) 183. 17 Aug 2004 That the review determines the relevance of the operation of kinship That the review take account of the on-going community discussion about the . Aboriginal and Torres Strait Islander communities is the kinship care system, in which a number of people often support and meet children’s needs. They come grow, live and work) is fundamental and in achieving health and wellbeing of Aboriginal and Torres Strait Islander children and families. List five factors which demonstrate that young Aboriginal and/or Torres Strait Islander children and infants have poorer life outcomes than non - Aboriginal and Torres Strait Islander children. Family, kinship, community, connections to the land and spirituality are fundamental and complex realities for most Aboriginal and Torres Strait Islander people (Royal Australian College of General Practitioners, 2012). 'DoE' also acknowledges the right of Aboriginal and Torres Strait Islander peoples to retain their moral rights in relation to attribution, false attribution and cultural integrity. It notes that, ‘Aboriginal and Torres Strait Islander people are significantly more likely than the wider community to be hospitalised as a consequence of family violence. The land is a link between all aspects of Aboriginal and Torres Strait Islander people's existence - spirituality, culture, language, family, law and identity. Furthermore, even when genuine community level variables are available, they may not be readily applicable to Indigenous settings where understandings can differ Understand the historical and current experiences of Aboriginal and Torres Strait Islander clients with the Australian justice system and the need to develop trust and rapport with clients. Reflect an awareness of Aboriginal and Torres Strait Islander history and cultures in work practices 2. 7 Section 65C of the Family Law Act 1975 (Cth) be amended to give standing to members of the child’s Aboriginal and Torres Strait Islander kinship group as Aboriginal and Torres Strait Islander peoples' perspectives (VCCCC027) Compare how laws are made in Australia, including through parliaments (statutory law) and courts (common law), and explain different types of laws, including executive law (delegated law), criminal law, civil law and the place of Aboriginal and Torres Strait Islander The Torres Strait Islander Flag The Torres Strait Islander flag was created as a symbol of unity and identity for Torres Strait Islander people. 10 see it as an important issue that everyone can take action on. It's important to be aware of the potential conflicts that may arise, and how it  Learning the intricate pattern of kinship is part of every Aboriginal child's education. and collectively by Aboriginal and Torres Strait Islander people. Recognise the importance of cultural safety in the CLC sector. There is in particular substantial diversity between mainland Aboriginal people and the Torres Strait Islander people. The understanding and knowledge about Aboriginal and Torres Strait Islander Peoples’ law (lore), languages, dialects and literacies. The APS is an important partner of Aboriginal and Torres Strait Islander peoples and has a responsibility to respect and steward this relationship. People at PIAC’s Superannuation Forum Aboriginal communities are hierarchical structures. “Aboriginal and Torres Strait Islander people” is a collective name for the original people of Australia and their descendants. importance of law and kinship in aboriginal and torres strait islander communities

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